His formation

Nicholas was born in 1245 in Sant’Angelo in Pontano, in the Eastern part of central Italy. He made his profession as an Augustinian in 1261 and he received his formation in the houses of the Order until being ordained a priest in 1270.

After his ordination, he lived for six years in different religious houses in his home region. He belonged to one of what are called  “mendicant” orders, which were expanding at the time. Their members were called “friars”, from the Latin word frater, which means “brother”, and the friar came and went, always at the service of the people.

The ascetic

After this almost itinerant first stage, when he was around 30 years old, Nicholas was transferred to Tolentino, still in the same region of Italy.

This Nicholas of Tolentino is the real Nicholas, the saint. An austere and penitent saint and certainly one who practised mortification in what he ate. Except in case of serious illness, he fasted four times a week, and every day during Advent and Lent. Even when he wasn’t fasting, his food was extremely frugal, based on vegetables, pulses, and some bread. In the final thirty years of his life, neither meat, milk, fish, or fruit passed his lips.

The man of much prayer

It is certain that an ascetic life can be neither lived nor understood without prayer, which is what gives it life. And Nicholas was an extraordinary man of prayer. He spent at least 15 hours a day in prayer: the whole day, apart from three hours’ sleep, another three spent in the confessional and on other activities and, finally, the time spent at table.

With regard to his style of prayer, it was always centred on the liturgy. He never neglected his choir duties, the Divine Office, not even during times of severe illness; he was always the first one present, and the last one to leave. And he never missed Mass, which was what nourished him. Many people testified to how his manner of celebrating Mass impressed them.

A dearly-loved man

But he was certainly no antisocial ascetic. Memories of him agree on this. We can quote one of many people: “He was charitable and understanding, and he was very distressed by the needs and the sicknesses of those who were ill, and he found much joy in their joys; he was also very friendly and humane in his dealings with the brothers”.

It was the same with lay people: he was welcoming and attentive. However ill he was himself, whoever approached him or came to his cell was received in a friendly manner, showing understanding and availability.

The greatest proof of this was given in the confessional. One only has to consider that almost everyone in Tolentino went to confession with him, and he was always available at any time for whoever came to him.

With the poor

As a good mendicant friar, Nicholas was in close contact with the people, especially with the poor. The people’s joys and sorrows were his too. He received everyone in his cell, and he himself was received warmly in every home.

The social apostolate that gave him greatest pleasure was home visiting. Twenty, thirty, forty years later, during the process of Nicholas’ canonisation, several witnesses still remembered him going around the most deprived neighbourhoods of Tolentino, and were even able to remember by name more than a hundred people in need who were helped by him.

His death

After 60 years of giving himself to God and to his fellow men, Nicholas had reached the end of his strength. After the feast of St Augustine (28th August) in 1305, he was no longer able get up to celebrate Mass. He prayed continuously. On the feast of the birthday of Our Lady, the 8th September, he requested the sacraments. In the early morning of the 10th, he made his farewells to the community, asking their forgiveness. He died shortly after this, on the same day, 10th September 1305