Who we are.
The Beginnings
The triumph of stagnation
Spreading and defining
In 1621, the pontifical sanction that they had been yearning for arrived. By means of the Papal brief militantis
Ecclesiae Gregory XI elevated the Province to the rank of Congregation and commended its government to a Vicar
General. In the last days of November of the same year the General chapter of the new Congregation -sitting in
Madrid– elected their first Vicar and divided themselves into four Provinces. The first three, located in Spain,
would have a prevalently contemplative physiognomy. The fourth, of missionary character, would comprise of the
convents and missions of the Philippines.
Convent of Valencia.
The Congregation continued to fall under the jurisdiction of the General of the Augustinians, but the presence in the Congregation of a Superior supra-provincial, who visited his communities regularly and acted as ‘appeal-judge’, eroded his authority to such a point that it became obscured completely from the day to day life of his Religious. The urgency to fortify their identity and to pass it on to their successors moved them to adapt their legislation to the spirit of the Forma de Vivir and to cultivate their own story.
The fruits of these aspirations were the redaction of the new constitutional and liturgical texts; the composition of a manual which would serve them as a guide through the challenging ground of mental prayer, and, the publication of the first history of the Recollection. Between 1621 and 1664 there appeared three editions of the Constitutions (1630, 1637, 1664), two of the ceremonial (1621 & 1664), two of the ritual (1639 & 1650), a commentary on the rule of St, Augustine (1656), a collection of pontifical documents referring to the Congregation (1664), the first volume of its General History (1664), and the Mystical Theology (1664).
Throughout these same years the Recollects were contemplating their material structure. In 1621, upon acquiring the category of Religious Congregation, almost all of the communities were installed in provisional lodgings, which were small, regularly unhealthy and inadequate. In the following decades almost all achieved their own defining features, which they conserved intact until their disappearance in 1835. A large part of these buildings were the work of Frater Juan de la Virgen de la O (1565-1645) and of his son Father Lorenzo de San Nicolás (1593-1679), one of the best Spanish architects of the time.
Convent of Valencia.
The Congregation continued to fall under the jurisdiction of the General of the Augustinians, but the presence in the Congregation of a Superior supra-provincial, who visited his communities regularly and acted as ‘appeal-judge’, eroded his authority to such a point that it became obscured completely from the day to day life of his Religious. The urgency to fortify their identity and to pass it on to their successors moved them to adapt their legislation to the spirit of the Forma de Vivir and to cultivate their own story.
The fruits of these aspirations were the redaction of the new constitutional and liturgical texts; the composition of a manual which would serve them as a guide through the challenging ground of mental prayer, and, the publication of the first history of the Recollection. Between 1621 and 1664 there appeared three editions of the Constitutions (1630, 1637, 1664), two of the ceremonial (1621 & 1664), two of the ritual (1639 & 1650), a commentary on the rule of St, Augustine (1656), a collection of pontifical documents referring to the Congregation (1664), the first volume of its General History (1664), and the Mystical Theology (1664).
Throughout these same years the Recollects were contemplating their material structure. In 1621, upon acquiring the category of Religious Congregation, almost all of the communities were installed in provisional lodgings, which were small, regularly unhealthy and inadequate. In the following decades almost all achieved their own defining features, which they conserved intact until their disappearance in 1835. A large part of these buildings were the work of Frater Juan de la Virgen de la O (1565-1645) and of his son Father Lorenzo de San Nicolás (1593-1679), one of the best Spanish architects of the time.
The triumph of stagnation
